Natural organic medicine

What is Organic medicine? And why do we call it Natural organic medicine? 

We call it natural Organic medicine because it is natural from naturally made. 

Further information about Medicine in ancient Greece and Medicine in ancient Rome

In the written record, the study of herbs dates back 5,000 years to the ancient Sumerians, who described well-established medicinal uses for plants. In Ancient Egyptian medicine, the Ebers papyrus from c. 1552 BC records a list of folk remedies and magical medical practices. The Old Testament also mentions herb use and cultivation in regards to Kashrut.

Many herbs and minerals used in Ayurveda were described by ancient Indian herbalists such as Charaka and Sushruta during the 1st millennium BC. The first Chinese herbal book was the Shennong Bencao Jing, compiled during the Han Dynasty but dating back to a much earlier date, which was later augmented as the Yaoxing Lun Treatise on the Nature of Medicinal Herbs, during the Tang Dynasty. Early recognised Greek compilers of existing and current herbal knowledge include Pythagoras and his followers, Hippocrates, Aristotle, Theophrastus, Dioscorides and Galen.

Roman sources included Pliny the Elder's Natural History and Celsus's De Medicina. iPedanius Dioscorides drew on and corrected earlier authors for his De Materia Medica, adding much new material; the work was translated into several languages, and Turkish, Arabic and Hebrew names were added to it over the centuries. Latin manuscripts of De Materia Medica were combined with a Latin herbal by Apuleius Platonicus Herbarium Apuleii Platonici, and were incorporated into the Anglo-Saxon codex Cotton Vitellius C.III. These early Greek and Roman compilations became the backbone of European medical theory and were translated by the Persian Avicenna in 980–1037, the Persian Rhazes Rāzi, 865–925 and the Jewish Maimonides.

Some fossils have been used in traditional medicine since antiquity.

Further information: Medicine in medieval Islam and Medieval medicine of Western Europe

Arabic indigenous medicine developed from the conflict between the magic-based medicine of the Bedouins and the Arabic translations of the Hellenic and Ayurvedic medical traditions. Spanish indigenous medicine was influenced by the Arabs from 711 to 1492.  Islamic physicians and Muslim botanists such as al-Dinawari, and Ibn al-Baitar significantly expanded on the earlier knowledge of materia medica. The most famous Persian medical treatise was Avicenna's The Canon of Medicine, which was an early pharmacopoeia and introduced clinical trials. The Canon was translated into Latin in the 12th century and remained a medical authority in Europe until the 17th century. The Unani system of traditional medicine is also based on the Canon.

Translations of the early Roman-Greek compilations were made into German by Hieronymus Bock whose herbal, published in 1546, was called Kreuter Buch. The book was translated into Dutch as Pemptades by Rembert Dodoens 1517–1585, and from Dutch into English by Carolus Clusius, 1526–1609, published by Henry Lyte in 1578 as A Nievve Herball. This became John Gerard's 1545–1612 Herball or General Historie of Plantes.Each new work was a compilation of existing texts with new additions.

Women's folk knowledge existed in undocumented parallel with these texts. Forty-four drugs, diluents, flavouring agents and emollients mentioned by Dioscorides are still listed in the official pharmacopoeias of Europe.The Puritans took Gerard's work to the United States where it influenced American Indigenous medicine.

Francisco Hernández, physician to Philip II of Spain spent the years 1571–1577 gathering information in Mexico and then wrote Rerum Medicarum Novae Hispaniae Thesaurus, many versions of which have been published including one by Francisco Ximénez. Both Hernandez and Ximenez fitted Aztec ethnomedicinal information into the European concepts of disease such as "warm", "cold", and "moist", but it is not clear that the Aztecs used these categories. Juan de Esteyneffer's Florilegio medicinal de todas las enfermedas compiled European texts and added 35 Mexican plants.

Martín de la Cruz wrote an herbal in Nahuatl which was translated into Latin by Juan Badiano as Libellus de Medicinalibus Indorum Herbis or Codex Barberini, Latin 241 and given to King Carlos V of Spain in 1552.  It was apparently written in haste.  and influenced by the European occupation of the previous 30 years. Fray Bernardino de Sahagún's used ethnographic methods to compile his codices that then became the Historia General de las Cosas de Nueva España, published in 1793. Castore Durante published his Herbario Nuovo in 1585 describing medicinal plants from Europe and the East and West Indies. It was translated into German in 1609 and Italian editions were published for the next century.

Colonial America

In 17th and 18th-century America, traditional folk healers, frequently women, used herbal remedies, cupping and leeching. Native American traditional herbal medicine introduced cures for malaria, dysentery, scurvy, non-venereal syphilis, and goiter problems. Many of these herbal and folk remedies continued on through the 19th and into the 20th century, with some plant medicines forming the basis for modern pharmacology.

Modern usage

The prevalence of folk medicine in certain areas of the world varies according to cultural norms.  Some modern medicine is based on plant phytochemicals that had been used in folk medicine. Researchers state that many of the alternative treatments are "statistically indistinguishable from placebo treatments". items.

Traditional medicine also known as indigenous or folk medicine comprises medical aspects of traditional knowledge that developed over generations within various societies before the era of modern medicine. The World Health Organization WHO defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness".Traditional medicine is contrasted with scientific medicine.

In some Asian and African countries, up to 80% of the population relies on traditional medicine for their primary health care needs. When adopted outside its traditional culture, traditional medicine is often considered a form of alternative medicine.Practices known as traditional medicines include traditional European medicine, traditional Chinese medicine, traditional indigenous Mayongia magic and medicine of Assam. traditional indigenous medicine of Assam and rest of India, traditional Korean medicine, traditional African medicine Ogu-igbo. Ghana herbs koko-mixture. Yoruba herbs. Ayurveda, Siddha medicine, Unani, ancient Iranian Medicine, Iranian Persian, Islamic medicine, Muti, and Yoruba Ifá. Scientific disciplines herbs, which study traditional medicine include herbalism, ethnomedicine, ethnobotany, and medical anthropology.

The WHO notes, however, that "inappropriate use of traditional medicines or practices can have negative or dangerous effects" and that "further research is needed to ascertain the efficacy and safety" of such practices and medicinal plants used by traditional medicine systems. Ultimately, the WHO has implemented a nine-year strategy to "support Member States in developing proactive policies and implementing action plans that will strengthen the role traditional medicine plays in keeping populations healthy."

Many countries have practices described as folk medicine which may coexist with formalized, science-based, and institutionalized systems of medical practice represented by conventional medicine., Examples of folk medicine traditions are traditional Chinese medicine, traditional Korean medicine, Arabic indigenous medicine, Uyghur traditional medicine, Japanese Kampō medicine, traditional Aboriginal bush medicine, and Georgian folk medicine, among others.

Australian bush medicine analysis.

Bush medicine in Australia

Generally known as bush medicine used by Aboriginal and Torres Strait Islander people in Australia is made from plant materials, such as bark, leaves and seeds, although animal products may be used as well. A major component of traditional medicine is herbal medicine, which is the use of natural plant substances to treat or prevent illness.

Native American medicine analysis.

American Native and Alaska Native medicine are traditional forms of healing that have been around for thousands of years.

Home remedies analysis:

A home remedy sometimes also referred to as a granny cure is a treatment to cure a disease or ailment that employs certain spices, herbs, vegetables, or other common items. Home remedies may or may not have medicinal properties that treat or cure the disease or ailment in question, as they are typically passed along by laypersons which has been facilitated in recent years by the Internet, but Many are merely used as a result of tradition or habit or because they are effective in inducing the placebo effect.

One of the more popular examples of a home remedy is the use of chicken soup to treat respiratory infections such as a cold or mild flu. Other examples of home remedies include duct tape to help with setting broken bones; and duct tape or superglue to treat plantar warts; and Kogel mogel to treat sore throat. In earlier times, mothers were entrusted with all but serious remedies. Historic cookbooks are frequently full of remedies for dyspepsia, fevers, and female complaints. Components of the aloe vera plant are used to treat skin disorders. Many European liqueurs or digestifs were originally sold as medicinal remedies. In Chinese folk medicine, medicinal congees long-cooked rice soups with herbs foods, and soups are part of treatment practices Definitions

Traditional medicine may sometimes be considered as distinct from folk medicine, and the considered to include formalized aspects of folk medicine. Under this definition folk medicine are longstanding remedies passed on and practiced by lay people. Folk medicine consists of the healing practices and ideas of body physiology and health preservation known to some in a culture, transmitted informally as general knowledge, and practiced or applied by anyone in the culture having prior experience.

Malosma laurina is a large, rounded evergreen shrub or small tree growing 3 to 5 meters 10–15 feet tall.

The leaves have a taco shell shape. When flattened, they have the shape of laurel leaves, with lance-shaped leaf blades up to 10 cm long. The tips of the stems, little stem attaching the leaf to the stems petiole the veins of the leaves, and the edges of the leaves, are a glowing reddish color all year long.

The fragrant leaves and stems give chaparral its characteristic fragrance. The leaves and stems are full of volatile compounds that give it the scent. Laurel sumac has adapted to fire return intervals of 50-100 years in the chaparral areas where it grows, and after a fire burns its above ground parts, a large burl underground resprouts new stems and leaves.

In southern California where it grows, the winters are relatively wet and the summers are dry, a Mediterranean climate. The laurel sumac grows new leaves and stems all year long, even during dry season. Most other plants where it grows stop growing leaves during the summer dry season and focus their energies on their root systems. The fragrant saps flow through laurel sumac all year to supply the leaves. One effect of this is that laurel sumac is one of the first plants that resprout after a fire, before the winter rains cause other plants to stop being dormant for the dry season. Another effect is that the parasitic plant, a plant that grows into other plants, not the soil California dodder Cuscuta californica, which dies in the summer on other plants, can be seen covering laurel sumac in large stringy "cobwebs" of yellow orange color.

Laurel sumac is sensitive to cold and tolerates extended freezing conditions poorly. Orange growers in the early history of southern California used to pick places to plant their oranges based on where laurel sumac was growing because this indicated it would not get too cold for oranges if laurel sumac could grow there.

The very small flowers have five white petals and five-lobed green sepals. Large clusters of these flowers occur at the ends of twigs in late spring and early summer. The clusters (panicles) are 7–15 cm 3 to 6 " long, and are reminiscent of lilac, see photo. The fruit is a whitish drupe 3 mm 1/8" in diameter with a smooth, flattish stone inside, see photo.

In bloom, the flowers give off a "woodsy-herbal" smell that is likened to both green apples and turpentine.

Distribution  analysis:

Naming  Cultivation 

Use  The Chumash made flour from the dried fruits of Malosma laurina, and they used the root bark to make a tea for treating dysentery.

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